【 廖申白】儒學仁心－知己義理的“形上”倫理學的新開展——中一包養網站國倫理學建設之需求及能夠遠景
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Confucianism benevolence – a new development of the “metaphysical” ethics of the conception of confidant morality – the needs and ability of the construction of Chinese ethics and the ability to achieve a long-term view
Author: Liao Shenbai, Qingping
Source: “Social Science War” 2024 Issue 10
Abstract: The construction of Chinese ethics is not only the main cornerstone of inheriting China’s excellent traditional civilization, but also the focus of building the human destiny and promoting the progress of social civilization. Faced with global politics, economy, civilization and other aspects, especially the advancement of mainstream ethics theory in the East, China’s ethics has faced new challenges. The correct way is to understand the ethics learning trend of Zhongdong Philosophy. In China, the foundation of communication is that the “metaphysical” ethics of Chinese Confucian benevolence-confidence theory has gained new developments and developed positive influences. The focus points can be summarized into the following three points: (1) The basis of philosophy is the “metaphysical” learning. The learning of “meaning and principle”, “nature”, Taoism, mystery, etc. in China’s pioneers are a kind of philosophy. Its purpose is to establish the ultimate human nature, which is extremely superb and provokes people to “become a virtuous person”, which guides people to have a full internal career. (2) From Confucius’ “benevolence” learning, Mencius’ “kindness” learning, to Chengzhu’s “reason” learning, and King Shu’s “heart learning”, all these manifestations and expressions of this “metaphysical” learning. In theory, “reason” is the body, “reason” is the “heaven”, and “heaven” is the “reason”. The mind is based on the mind and specifically emphasizes the principle of the universe’s six harmony and the “certification meeting” on the original intention and conscience. The influence of the mind on the daily consciousness of the people for a long time. For example, “Put your heart to the heart” to express your original intention and conscience, you can understand without being separated, “Take your heart to ask yourself” requires people to turn back to their original intention and conscience that they have not let go, “Pretending and being ashamed” shows that they are pure and conscience, and these are the daily teachings of Chinese people. (III) Confucianism and benevolence – the “metaphysical” learning of the meaning of one’s own morality is not a simple knowledge learning, but a learning that understands the most basic principles of the universe and life. Benevolence or confidant is the manifestation of the “way of heaven and man” in the body, which is used as the body, and it is used as the body. In the 20th century, Ma Yifu, Xiong Shili, Liang Shuming, Jin Lin and Zhang Dainian expressed their feelings through their own differences, and rethinking and developing the “metaphysical” ethics of Confucianism and benevolence – a confidant’s morality is a real need to build Chinese ethics. Mou Zongsan, Tang Junyi and others inherited and developed Xiong Shili’s metaphysics-ethics science, which showed the new development of Confucian philosophy-ethics. Since its inception in the 20th century and 20th century, this development has provided practical foundation and broad vision for the construction of Chinese ethics. It has a profound impact on the career education, scientific technology, and literature and art of the people. It is the foundation for the rejuvenation of the Chinese nation.
Keywords: Confucianism benevolent confidant “metaphysical” ethics Chinese ethics
Author introduction: Liao Shenbai, taught by Beijing Teachers and Major Philosophy, the purpose of the discussion: ethics theory, Eastern ethics, ancient Greek philosophy, Confucianism and political philosophy; 未分类, Henan Financial Political and Law MajorThe economic ethics research and development is a teaching in the middle of the discussion. The purpose of the discussion is: ethics learning principles and scientific and technological ethics.
阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿阿� Thank you very much for your willingness to visit the China Ethics Construction needs and remote reception. In the 40th century, protected the Internet for a single time, Teacher Chan Lin proposed that “the revival of the nation is not only a victory in the fight against the war, but not only a war. The Chinese people’s unrestrained and independent warfare in international politics should be the rejuvenation of the civilized civilization. The rejuvenation of the civilized civilization is its important tide, and its 大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大The basic component of the Confucianism is the rejuvenation of Confucian civilization. If Confucianism does not have a new future or new development, the Chinese nation and the civilized civilization will not have a new future or new development. In other words, the fate of Confucianism is unified with the future, fate, prosperity, decline, and growth”[1]. Faced with the advancement and impact of Western civilization, Master Chan-in-chief proposed that “Confucianism masters, receives, integrates, and transforms Western civilization to fulfill itself and develop itself, and Confucianism will preserve, resurrect and have new developments” [2]. Looking back at the moment, in the face of global politics, economy, civilization and other aspects, especially the progress of mainstream oriental ethics theory, such as Oriental Contract Ethics, moral ethics, utilitarian ethics, and rituals. Fans discovered in a photo of her ejaculation that the in-depth impact of the theory on the moral concepts and value judgments of Chinese people, as well as the Oriental ethics. Learn about the doubts and challenges of Confucian moral ethics. Confucianism is facing a new crisis. As a renowned scholar in the field of philosophical ethics research and research, do you think it should be emphasized to reiterate the “new development” of Confucianism in the new era, and to absorb the essence of Chinese ethics thinking rooted in Confucian tradition, and at the same time accept, integrate and transform Eastern ethics theory to meet the needs of civilized development with new energy?
Liao Shenbai (hereinafter referred to as Liao): In this way, in the 40th century, Chinese intellectuals represented by the chief teacher proposed the mission of rejuvenation of the nation and closely linked them with the new development of Confucianism. This path still has major value in contemporary times.
Tomorrow we will become more aware of the relationship between philosophy and the social career of the country and the ethnic group. Comparing political economy, scientific technology, literature and art, etc., philosophy is to the country andThe impact of the persistence and development of the people is investigation network ppt is inconsistent, but even longer and severe. Any current and direct data indicator lacks its dominance. It can only be revealed by the state and education, character and atmosphere, and the atmosphere of social and civilized life that emerges from it.
The reason for this is that philosophy has long-term vitality in the construction of any country and ethnic group, and is an indispensable element in building its practical and lively social and civilized career. The progress of political economy, science and technology, and literature and art depends on philosophy that is suitable for the prosperity and development of the country’s tribes. Only this can benefit the country and the world are not beneficial. If a nation thinks that such philosophy is entirely empty talk, only the development of political economy, science technology, and literature art will be of no benefit. Even if it can gain some growth in a short period of time, it will not be able to make its nation a prosperous path to long-term prosperity and development and benefit humans in cooperation with welfare; even if it can dominate the whole country with certain strength, it will not be able to bring war and welfare to other nations, and its dominance will not be able to last. The destruction of scientific technology and the energy that benefits humans are expanding and developing to a desirable tomorrow. If its dominance is pushed to the extreme, it will inevitably lead to a close together with the suppressed community of all ethnic groups.
1. Confucianism benevolence-the “metaphysical” ethics of confidant morality
全: At present, the importance of philosophy in the survival and development of countries and the people has been valued. You think how the current Chinese ethics construction should treat traditions, as is the case with Mr. Chan, teacher Zeng It was proposed, “In the context of thinking and civilization, modernity cannot decimate with modernity. If any new modern thi TC:
